West African Christians ‘Marginalized’ During Ramadan


The ability to uphold minorities’ religious freedoms in predominantly-Muslim countries appears to be a delicate matter. Although in Gambia — which maintains a secular constitution — it’s a little more complicated.

For centuries, Muslims and Christians have lived side by side in many African countries, such as Guinea and Gambia — both Muslim-majority countries.

DW’s Omar Wally confirmed that there have been intermarriages and joint celebration of religious feasts in Gambia.

However, as the Muslim holy month of Ramadan unfolds, reports indicate that Christian minorities in these two West African nations are complaining of increasing marginalization.

Discriminatory Ramadan rules?

Prior to the Ramadan this year, the Gambian government passed a controversial bill that cut the daytime working hours of female civil servants during the holy month.

The decision was made to allow the women to return home and prepare meals for their families to break their fast in the evenings.

The move came just two weeks after the end of the Christian festival of Lent, which has left some Christians in Gambia questioning why they were not afforded a similar gesture.

Nenneh Freda Gomez, a Christian, said the government’s thinking was unreasonable.

“Why issue such a memo in Ramadan when we just concluded our Lenten season nearly two weeks ago and such a directive was not issued,” said Gomez.

“Christians were fasting — you have lot of Christian female in civil service in the government. If you ask me that is really illogical.”

Not every Christian shares Gomez’s view, however.

Lawyer Melvin Robertson Roberts — who is also a practicing Christian — challenged the comparison between Ramadan and Lent, and advocates for different treatments for the two feasts.

“The dynamics and regime of the Christian Lent is radically different from Muslim holy month of Ramadan. I don’t think the two are the same and should be treated as such,” the legal expert told DW.

Dress code

While perhaps it appears easy to make the distinction in Gambia where there are official policies in place, the same does not appear to be the case in Guinea.

In Conakry, the country’s capital, concerns have been raised over the expectation of a conservative dress code.

While many women choose to cover themselves from head to toe as they observe Ramadan, non-Muslims who continue to dress as they normally would, have been reported to suffer public humiliation and discrimination.

“When you wear skirt or trousers during Ramadan you’re treated like a call girl by the public,” said Josephine Kamano, a non-Muslim.

“You are humiliated and even denied access to some places. Everyone has his or her religion. I am not a Muslim, so it is not obligatory for me to dress like a Muslim. It is their fasting, not mine.”

In Guinea where about 85% of the population identifies as Muslim, the conservative dress code is not official law, but most people respect it during Ramadan as a matter of convention.

“I am a Muslim woman, so I need to dress properly and cover my head to my toes. Because the month of Ramadan is a holy month, and we must respect it,” 22-year-old Hawa Cisse told DW.

Sexual harrassment

“For God to forgive our sins, all other girls and woman must do the same, whether you are a Muslim or not,” said 22-year-old Hawa Cisse.”

This approach is shared by many Guineans who still hold conservative attitudes around women’s dress codes and even believe women are more likely to experience sexual harassment if they are dressed indecently according to the Quran.

But Dr Bakari Arabi, a London-based Islamic scholar said the practice is wrong.

“That practice has no place in Islam, it contradicts the tenets of the Quran,” Bakari told DW.

“Islam is against mistreatment of any human being, Islam has commanded Muslims to be respectful abstain from discrimination and, to uphold the dignity of Allah. Non-Muslims are not required to abide by the rules that are meant for Muslims.”

The changes in Guinea are not limited to female dress codes, as other areas of social life are also impacted. Bars, nightclubs and restaurants are closed to the public across the country, affecting people, such as civil servants.

“As you can see there is nothing here to eat. It’s exactly the same everywhere in town since 8 a.m. I have been looking for food,” said Joseph Kamono.

“We are not Muslims, so they don’t need to deprive us of our right to food because of the month of Ramadan.”

The advice given to all Guineans — to avoid eating or drinking in public during the day until May 12 — does not pose a problem for Muslims, but, according to Bakari, it is a source of unfathomed inconvenience for many non-Muslims.

“If a Christian lives in any Muslim-majority country, Muslims should not force them to follow their religion … Allah says Islam is not a compulsion religion, you can’t compel anyone to enter into your religion, if you someone into the religion under duress, it is not even acceptable by Allah,” Bakari said.

Minority rights within Islamic States

For Muslims, in both Gambia and Guinea, the month of Ramadan is one of the holiest times of the year. It is considered a time of reflection, self-improvement, and heightened devotion to Allah.

For Gambia — which maintains a secular constitution — the situation is a little more complicated.